Is There Any Evidence Jesus Was Deceitful?

Continued from Part 17

53:9:  “neither was there any deceit in his mouth

The issue of Jesus’ deceitful behavior

Is there any indication that Jesus was deceitful to friend and foe alike?

Empty promises to “believers:

Jesus said: “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children, for my sake and for the gospel’s sake, but that he shall receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the world to come, eternal life” (Mark 10:29-30).

He deceived his disciples promising a hundredfold of material possessions (“houses” and “farms”) in this life to all who left everything to follow him.  It is obvious from Acts and subsequent Christian history that this would not be so.  Material comfort does not necessarily come to those who become Christians nor do all find figurative compensation for family among fellow Christians.  Persecution is also not the lot of most converts to Christianity.  There is no reason to assume that conversion to Christianity brings a hundredfold increase in any of these things or the additional promise of eternal life.

Matthew’s Jesus sates:  “Truly I say to you, there are some of those who are standing here who shall not taste death until they see the Son of Man coming in his kingdom” (Matthew 16:28).  Jesus’ disciples must have accepted this statement at face value.  Thus, they mistakenly believed his false assurance that the messianic kingdom was about to be established.  When the Gospels’ Jesus assured his disciples that the end of the world  order and his own triumphant return to judge all men would occur before the generation then living had passed away (Matthew 24:34, Mark 13:30, Luke 21:32), he used deceit, for he knew that this was not true.  In the alleged post-resurrection era he still is quoted as promising a return in the near future, with its accompanying rewards (Revelation 22:7, 12, 20).

 Deceitful misleading of “unbelievers”

We have seen above how Jesus misled the people who heard him into believing things that were completely opposite to what he really meant.  John’s Jesus, speaking in a deceitful manner led people to believe that he meant the Temple in Jerusalem when he actually spoke of his own body (John 2:21).  As we have noted, Jesus’ own secret meaning was clearly hidden from those to whom he spoke.  Jesus’ audience did not infer from his deceptive remark that he meant anything other than the Jerusalem Temple.

Secret denials

John stated that when Jesus appeared before the high priest and the elders of Israel he declared that he was never secretive, but had always been open about his mission and its meaning.

Jesus declared:  “I have spoken openly to the world; I always taught in a synagogue and in the Temple, where all the Jews come together; and I spoke nothing in secret.  Why do you question me?  Question those who have heard what I spoke to them; behold, these know what I said” (John 18:20-21).

A study of the Gospels reveals that this statement was a falsehood.  The fact is that Jesus did not want the masses to understand him and deliberately planned that his message be secretive.  The Gospels state that on a number of occasions Jesus demanded secrecy.  The Gospels indicate that few, if any, people understood the true meaning of Jesus’ teachings.

Jesus spoke in parables whose meanings were deliberately hidden from those who heard them.  The Gospels quote Jesus as saying that he did not want everyone who heard him to understand his message and be saved.  This is contrary to 2 Peter 3:9, which claims that “The Lord is … patient toward you, not wishing for any to perish but for all to come to repentance.”  He is said to have taught his disciples:  “To you has been given the secret [mysterion] of the kingdom of God; but those who are outside get everything in parables, so that [hina] while seeing, they may see and not perceive; and while hearing, they may hear and not understand; lest they return again and be forgiven” (Mark 4:11-12; see also Matthew 13:13-15, Luke 8:10).

© Gerald Sigal